Naomi Benaron’s first novel,
Running the Rift, is a courageous and
spectacular leap into the complex
landscape of Rwanda, a tiny landlocked country in the heart of the African
continent that is best know for the 1994 genocide that resulted in over 800,000
deaths. It is the story of Jean Patrick Nkuba, a Tutsi boy who runs fast enough
to qualify for a place on Rwanda’s
Olympic team. His talent and focused determination take him from a village near
the lakeside town of Cyangugu
where he fishes with his uncle to the university centre of Butare but as his
athletic potential grows, discrimination against the Tutsi hardens. When the
Tutsi rebel army crosses from Uganda
into Rwanda in 1990 and war
begins, hate screams from Rwanda’s
airwaves and in backrooms genocide is carefully, deliberately planned. Jean Patrick tries to ignore politics but is
swept up reluctantly and often naively into the unfolding events. His older
brother Roger joins the rebel army, his best friend Daniel is a Hutu whose
father is a dissenting military man, and his relationship to his coach becomes
fraught with uncertainty. The lives of his family and the family of his
girlfriend are increasingly at risk.
From the beginning of the
book the reader knows the genocide is coming. We are led there inexorably,
taken through a child’s growing awareness of Hutu and Tutsi, through revealed
secrets about past massacres, through the narrowing of lives, the terror of
road blocks and painful choices, none of which will likely have a good ending.
Should Jean Patrick accept a Hutu identity card in order to further his running
career and his personal safety? Should
his family flee Cyangugu for Burundi? Should Jean Patrick and his Hutu girlfriend,
Bea, attempt a dangerous escape from Butare? What will happen to Bea’s family
who are activists against the genocidal regime?
I worried over these characters; I feared for them, I puzzled over them.
Who was Coach and why did Jean Patrick’s brother warn Jean Patrick about him?
I had hesitated before
reading this book. To set a novel in Rwanda’s
tangled and easily misunderstood history is both ambitious and daunting. To fictionalize the genocide, an event for
which language is impoverished and impossible, and then to find a way forward
to a place in which the reader can believe a future is possible after all that
killing seemed fraught with so many potential missteps that I avoided this
book, afraid that Benaron would somehow get it all wrong.
I recently returned from two
years in Rwanda, working at
the Kigali Genocide Memorial on peace education projects, work which required
bearing witness to Rwanda’s
past and present. This experience
sensitized me to the wounds now less visible but trembling still under the
smiling faces that tourists always comment on; it exposed me to the complexity
of history both in the grand sense and in the individual life, and to the
tentativeness of the peace below Rwanda’s dramatic development. And one odd quirk of working at a genocide
memorial was seeing the, well, the fascination of the genocide to outsiders,
sometimes verging on voyeurism, as if wandering amongst mass graves at the
Kigali memorial or staring at the still blood soaked wall of a church where a
horrific massacre took place, gave a vicarious thrill. Death, horrendous death,
has the capacity to make the onlooker feel alive. Exposure to the perceptions
of many westerners had made me cautious.
But once I started to read Running the Rift I could not put it
down. I was in Rwanda again,
recognizing the beautifully evoked landscape of hills and rain and red earth, the
fishing pirogues on Lake Kivu and the men
singing as they brought in the catch, old buses on muddy roads. The quirky
expressions of speech, the Kinyarwanda words flowing through the English, the
proverbs.
Benaron’s voice is not
voyeuristic, not condescending, not colonial. It is not reductionist of Rwanda’s pain
to misconceived notions of tribal violence. It is not written from guilt about
how the west failed Rwanda
although she conveys that. Benaron’s
writing is honest and informed and infused with her passion and compassion for Rwanda and its
people.
The story is historically
accurate to the best of my understanding and enough background is woven into
the story to keep the reader aware of what is going on. The reader is caught up
in an emotional journey that explores the impact and legacy of discrimination (but
less of the underlying causes). Overall there is enough context to guide an
uninformed reader through the devastating events. Jean Patrick’s naivety about
the coming cataclysm serves the purpose of educating the reader as others are
attempting to wake him up to the danger around him. This device feels a bit
forced at times but in the end we learn with Jean Patrick and so we can forgive
him his blindness.
We don’t get to the genocide
itself until far along in the story. Reader be warned. There is violence in
this book. Every writer courageous to write about such horrendous happenings must
wrestle with how much violence to show and in how much detail, knowing that he
or she can never tell the truth of how it was for those who were there but knowing
also that horror must be moderated. The writer faces the necessity and the
impossibility of words. “The words to bring them back across the chasm of so
much death had not yet been invented,” writes Benaron in a scene towards the
end of the novel when two survivors meet again.
We are not spared and we
should not be spared, yet there is nothing gratuitous about the violence. It is
matter of fact. This is how it happened. In the book, a UN protected convoy of
vehicles is on the way to Burundi,
taking foreigners to safety and beating off desperate people. We are not
separate from the scene: we are so inside the story that we can identify with
the mama trying to thrust her baby into an open truck, with the dead bodies
along the roadside, with the foreign child with a dog in a cage, a child who
won’t look away, who makes eye contact while tears roll down her cheeks as she
mouths the word imbazazi, forgive me,
over and over again. The UN failure to
protect is our shame.
I thought that the Rwandan
women in my Kigali book club might say, she did
okay, we appreciate how she has told Rwanda’s story. Although they might
have refused to read it at all, or might have put the book down the closer it
got to when Rwanda
exploded in April, 1994. I couldn’t find a Rwandan review of the book.
A haunting familiarity crept
over me while reading this book. The
people I know who have lived these events seemed to be reading with me. Running
the Rift opened my heart once again to what they had endured, to what they
hold inside while they work so hard to create a future. I felt what I was holding tight within: grief
and anguish and love, fear and hope. This is a good thing. And it tells me that
Naomi Benaron got it right.
Running the Rift won the PEN/Bellwether Prize for socially engaged fiction.
HarperCollins Publishers
2012
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